Series: Observations about the conduct of meetings in the so-called ‘new churches’, from an older person’s perspective—1.
Hearing deteriorates as folk get older—as I know from experience: my hearing aids are very powerful ones. One feature of this deterioration is losing the capacity to ‘filter out’ one sound from other, competing sounds, and focus on it .
This means that, if someone is speaking in church—praying, perhaps, or making some connecting comment—and a guitar or keyboard is playing at the same time, it is virtually impossible for many of us to make out what the speaker is saying, as the frequency of the music almost always overrides that of the speaker’s voice.
That’s why it is immensely off-putting to older folk when music is played in the background all the time during the open time of worship. This has, sadly, become the norm in some churches, but I regard it as an undesirable practice. Not only does it prevent some of us from hearing any simultaneous oral contributions. It also inhibits such contributions from the congregation. Few people are confident enough to chip in while music is being played, especially when they feel they will have to raise their voice higher than is natural for them if they are to be heard above the music. So they keep quiet—and we are the poorer for it.
Music and song do not equal ‘worship’; they are simply one of many expressions of it. When we gather as a church family, our corporate worship consists in, not just the singing, but the prayers, testimonies, prophecies, tongues and interpretation, relevant Scripture passages etc.
Musicians and stage-singers have an unfair advantage here, in that they are in position at the front, with microphones, and can thus inhibit or face down contributions from the floor. For this reason, they need to be mega-sensitive to the presence of the congregation and ideally should stop playing immediately if someone in the congregation begins to pray out loud or whatever.
Some would discourage ‘from the floor’ contributions anyway, favouring the ‘front-led’ approach to meetings. The congregation then become, not participants, but observers. It’s a negative trend, I believe, possibly reflecting an unhealthy desire for control on the part of the leaders. Certainly, it’s hardly ‘family’ anymore; it’s a performance. And, to be honest, I often find it boring—though I always try to keep a positive attitude. You never get bored when there are contributions from the floor. Some of them may be a bit messy but, to me, that’s part of what ‘family’ is all about. It’s real, and I think the Lord loves it!
I know from experience that it’s possible to welcome contributions from the floor with congregations up to about 150 in number, provided the musicians are sensitive and know when to keep quiet. After that, the dynamics change. But I’d argue that, once numbers reach 150, it’s time to split the congregation into two of 75 each anyway, to keep the ‘family’ atmosphere that the New Testament presents as central to the church’s very nature. Small is beautiful!
What do you think?
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